It’s a Girl Thing! – Germanic Heroines, Warriors, Seers, Witches and Goddesses *Part 1*

The Pagan Beanstalk

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written and copyrighted by Týra Alrune Sahsnotasvriunt

 Germanic lore is filled with heroines, fierce women, both mortal and immortal. It seems important to note that neither mortal women – priestesses and seers, amongst others – nor the Goddesses were meek, gentle loving mother figures; the warrior aspect was very strong in each of them.
Too many Pagans pervert Freija into nothing but a “Love Goddess”, completely ignoring her role as head of the Walküren. – Once the Walküren bring in the slain warriors it is not Wotan who first gets to choose the strongest, bravest and boldest ones but Freija. If you have ever listened to German or Scandinavian folk tales in which Freija angrily rides on her chariot drawn by gargantuan cats bearing their claws, you might not look at her as nothing but a gentle deity of love anymore.

The Sibyllen (Seers)

seerThe Sibyllen (seers) had a very…

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Bringing up the (Anglo-Saxon) bodies

These Fragments

Body A reconstruction of early Anglo-Saxon feminine dress. The outer garment is a cloak dual-fastened by a pair of cruciform brooches (illustration by L. Martin, © L. Martin).

A few months ago a paper of mine came out in print called  ‘(Ad)Dressing the Anglo-Saxon body: corporeal meanings and artefacts in early England’.  It was published among a collection of papers edited by Paul Blinkhorn and Chris Cumberpatch called The Chiming of Crack’d Bells: Recent Approaches to the Study of Artefacts in Archaeology (see here). The paper was the result of a presentation I gave during a session at the 2012 Theoretical Archaeology Group conference run by Lisa Brundle, called Archaeologies of Bodily Gesture: Exploring Representation and Performance.  That paper was all about early Anglo-Saxon women’s bodies and dress, but in the published form I also wanted to explore some ideas about masculine bodies.

As far as I know, this is the first explicit application of…

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